And he said unto them, Go ye into all the world, and preach the gospel to every creature.
Mark 16:15 King James Bible

неделя, 19 март 2017 г.

Catherine of Sienna - out of the dragon's mouth

 The 150 year period between 1380 and 1530 was the time when the papal power was shaking the most. The western schism, the lollards, hussites, reformers, the printing press and the subsequent uncovering of papal crimes and errors by scholars of every walk were seriously threatening the beast. Then came the counter-reformation and the wound has been healing with the "hospital discharge" coming soon as we mentioned. If there was a time when it was crystal clear that the pope was not to be worshipped, it was this. Catherine of Sienna was active in the 1370s, almost in the middle of the 1260 year papal reign. (~800-20??).


Saint Catherine of Sienna: "Even if the Pope were the Devil incarnate...."




Catherine set high standards – for herself, for her friends, for priests and prelates, and especially for the Holy Father. Again and again she urged the popes, first Gregory XI and later Urban VI, to act like Christ: manly, forgiving, honest, loving. Even if a pope did not act like “sweet Christ on earth,” Catherine believed that the faithful should treat him with the respect and obedience they would show to Jesus Himself. “Even if he were an incarnate devil, we ought not to raise up our heads against him – but calmly lie down to rest on his bosom.”
She wrote to the Florentines, who were rebelling against Pope Gregory XI: “He who rebels against our Father, Christ on earth, is condemned to death, for that which we do to him, we do to Christ in heaven – we honor Christ if we honor the pope, we dishonor Christ if we dishonor the pope… I tell you that God will and has so commanded that even if the priests and the pastors of the Church and Christ on earth were incarnate devils, it is seemly that we are obedient and subject to them, not for their sake, but for the sake of God, out of obedience to Him, for He wills that we should act thus.
“Know that the son is never in the right against the father, even if the father is ever so evil and unjust, for so great is the good which he has received from the father, that is, life itself, that he can never repay him for it. And we have received the life of grace from the Church, which is so great a benefit, that we can never, by any kind of homage or gratitude, pay the debt we owe.”

"Even if the Pope were Satan incarnate, we ought not to raise up our heads against him, but calmly lie down to rest on his bosom."



 St. Catherine of Siena, SCS, p. 201-202, p. 222, (quoted in Apostolic Digest, by Michael Malone, Book 5: “The Book of Obedience”, Chapter 1: “There is No Salvation Without Personal Submission to the Pope”)
 http://indefenceoftheholyfather.blogspot.bg/2013/12/saint-catherine-of-sienna-even-if-pope.html......]




 And the smoke of their torment ascendeth up for ever and ever. And they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Revelation 14:11




Pulpit Commentary Rev 14:11

Verse 11. - And the smoke of their torment ascendeth up forever and ever. Compare the wording of the passages quoted above on ver. 10, especially Isaiah 34:9, 10, "The smoke thereof shall go up forever." This statement of the eternity of punishment is also in agreement with Luke 16:26 and Mark 9:44. And they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. "No rest," in contrast with the blessed rest of the saints (ver. 13). Wordsworth says, "Οἱ προσκυνοῦντες τὸ θηρίον is a stronger expression than 'those who worship the beast;' it means those whose distinguishing characteristic is that they are worshipping the beast, and persist in worshipping him, even to the end. This characteristic is so strongly marked that they are here represented as keeping it even after their death." (On the "mark," see on Revelation 13:16-18.)





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